Mina hair and threw stones

Mina hair and threw stones

Sheikh Atiya Saqr - may God have mercy on him - said that in Mina on Eid, the Jamara of Aqaba is to be thrown seven stones, and the shaving or shortening of the hair is achieved. The first decomposition is called "minor" decomposition, which is forbidden unless it is forbidden. This day may be Eid prayer in a difficult group there is nothing wrong with the backwardness.

After throwing the ember and the throat, it is possible to go on the same day to Mecca to do tawaaf al-ifaadah and seek, if the pilgrim did not seek after the tawaaf of kadum, and this is permissible for him all that was forbidden to him even marital cohabitation. In Mina it is obligatory to stay overnight on the eleventh and twelfth night, , And on these two days should be thrown three jams, each of them with seven stones with the order to begin with the small and then the middle and then the major, which is the Jamra Aqaba, and ascends the zoom at the time that enters the time of the sunset, as the zoom behind the prayers imposed until the era of the last days of Tashreeq, When there is an excuse that enables the rotation to throw, and can be thrown before the end of the Meet the hustle and weather conditions, and went to some followers, as well as on the third day of the days of al, and overnight in Mina is achieved, even in the presence of part of the night.

In Mina, the slaughter of the Huda and the Sacrifice, as it may be in any other place of the whole Haram, is required to distribute it to those who are entitled to it from the people of the Haram or others in need. It is forbidden to leave it to rot and is not permissible for some scholars. , And it is necessary to stay in Mina two days of the three days of Tashreeq after the day of Eid, or three days that did not alienate the pilgrim before the sunset on the second day, and threw Jamarat and overnight with the duties that if left true Hajj and required ransom slaughter, and when the inability to slaughter must fast Ten days, three in the pilgrimage and seven when returning to the homeland, even if there is an excuse to not understand It is permissible for a woman to perform Umrah or several Umrahs for himself or for others. To leave Mecca is to bid farewell to the circling around the house with the supplication that this is not the last covenant, and the farewell tawaaf said some scientists leave him if forced by blood, and others said Asthbabh if any leave, there is no blood on him, and exempt women from the legitimate excuse, as reported by Bukhari And Muslim from Ibn Abbas, may Allah be pleased with them.